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Point Abid
Ullah Jan
Dealing Occupation
The
solution is to the on going non-military occupation of countries
such as Pakistan is to search for a non-violent form of conflict,
separation between genuine points of difference and simplistic
and superficial fears and accusations, embarking on a historic
dialogue to guarantee a positive interaction that stops the undue
intervention in the internal and external affairs of Pakistan
out of a fear of confrontation collision between the Muslims and
the West.
It is time to call an end to the destructive infringement of Pakistan's
sovereignty -- a permanent break from the Western interference
that would give us time to regain our energy, concentrate on putting
our house in order, and seriously consider ways to build on our
strengths. Supporting a dictator only to safeguard pro-US policies,
no matter how these may destabilise the country and repress the
nation, would have far destructive consequences in the long-term
than allowing people to govern themselves with their own representatives,
working under their own set of rules and regulations. Should we
succeed in achieving such a break from the invisible occupation
by the "international community" and exploit it in the
manner outlined, that in itself would be a great achievement for
the West in winning our hearts and minds.
How can this break come about? Who will negotiate it, and what
will the agenda be? What is the desirable outcome? What we need
here is a joint negotiated effort by Islamic scholars, the un-sold
leaders and journalists for chalking out a way to assert a common
Islamic identity (socio-politically) and the concept of an Islamic
entity (institutionally and politically). Such an effort should
make the leaders of Muslim countries realise that their survival
is not in following external dictates for curtailing our freedoms
and uprooting our identity but in serving their own people according
to the principles of their faith.
Negotiations may be direct or indirect. In the latter case, the
Pakistanis first come up with a balanced common position regarding
the issues at hand, and then stick to it. This effort must include
groups and individuals from all Muslim countries and the process
of occupation is not limited to Pakistan alone. If the people
in the West accept our position, the negotiating process would
have fulfilled its goals. And would have pressure groups right
in the place where policies for our occupation are chalked out.
Should our point of view is rejected, we can then ignore this
rejection and act according to what we agree even if this common
Muslim position is in contravention of international resolutions.
If there can be a European Union and NATO, there can also be an
Islamic Union and Islamic Defence Organisation to protect our
sovereignty.
PARTNERS
In all cases, however, the Muslims have to keep in mind that efforts
are underway to divide Muslim thought. This is called fanning
a "war within Islam." We must negotiate with each other
in order to arrive at a balanced position on the points of conflict
with our own rulers and outside powers that sponsor them. Discussions
at the mailing lists would not help much. The appropriate venue
for negotiations such as these is the establishment of think tanks
in all the Muslims countries and then meetings of their representatives
in international meetings and seminars. Once consensus is achieved,
the Muslims can then deputize the imminent scholars and leaders
to negotiate the issues with the "international community"
on behalf of the Muslims.
The agenda for the negotiations should be drawn up such that practical
results are achieved within a reasonable time frame. For example,
the so-called dialogue of civilizations should be excluded and
areas or factors that constitute direct interference in the internal
and external affairs, or activities that directly undermine our
sovereignty should be included.
On the other hand, since the problems between the Muslims and
the US are so many, they can be subdivided and dealt with successively,
starting with the most pressing issues related to our sovereignty
and independence. Needless to say, the first of such issues to
be tabled should be the urgent ones of the Muslim states under
Western sponsored tyrannical regimes and their impact on overall
relations with the West.
The term "international community" refers to the US
and its allies. The US, UK and France alone would suffice, the
logic being that the Muslims do not have a real quarrel with the
other members of the Western communtiy. If the Muslims come to
a negotiated arrangement with these parties, then the objective
would automatically be achieved, viz. correcting the Western position
towards Islam as a whole.
OUTCOME
The desired outcome of this process is breaking the chains of
domination and occupation -- the smoothing out of the relations
between these presently invisibly occupied Muslim states and the
"international community," and the creation of a new
climate of international relations for the Muslim countries and
their wretched population.
The Muslims must come up with practical and tangible suggestions
regarding the problems they face. Nevertheless, the mere idea
of a joint Islamic negotiating position may be enough to influence
the others to moderate their stance.
To take a start, we must begin at home. We need to debate the
ways in which we are fully albeit indirectly occupied and come
up with solutions for course correction in time.
We may never see an end to occupation and global apartheid as
long as we do not force our Muslim leaders to stand up against
injustice and Western double standards. It is highly unlikely
that 52 countries would unanimously say one thing and US would
do another. The US would never continue following the course once
travelled by Hitler, provided we have the courage to tell the
whole truth.
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